Posts Tagged 'Marquette history department'

Welcome to the Department: Distinguished Visitors and New Colleagues

By James Marten, Department Chair

Although we tend to think of our department as a dozen-and-a-half men and women who come to Marquette as young PhDs, earn tenure, and stay happily ever after, that isn’t, of course, entirely accurate. It’s true that we have fewer adjunct faculty than any other history department I know, and that we also have much less turnover among the tenure-track faculty than most departments—several members of the department have been at Marquette for over thirty years, while several more have been here over twenty!

But there are other ways of coming to the department, and this year, more than ever, we have a number of visiting faculty who have taken less-traditional routes to Marquette. So, in this first blog of the 2016-2017 academic year, I’d like to welcome a number of historians who join us this year.

First up is J. Patrick Mullins, who is actually a new tenure-line faculty member.  Patrick comes to us after teaching for a decade at Marymount University in Virginia.  A spmullinsecialist in the intellectual and religious history of the American Revolutionary period; his first book, Father of Liberty: Jonathan Mayhew and the Principles of the American Revolution, will be published by the University Press of Kansas in 2017.  Among other things, Patrick will lead our public history and internship programs.

We also have three distinguished visitors for at least part of this year. Sharon Leon of George Mason University is the Association of Marquette University Women’s Chair in HumaLeonnistic Studies.  In addition to teaching a course on digital history and participating in the digital scholarship symposium we are co-sponsoring with the library on September 29, Sharon will deliver the annual Boheim Lecture on September 21 at 6:00 in the Beaumier Suites BC (the lower level of the Raynor Library).  She will speak on “Re-Presenting the History of Jesuit Slaveholding in Southern Maryland.”

The department also has the pleasure to host an Arnold L. Mitchem Dissertation Fellow, Sergio Gonzalez, who is a PhD student at the University of Wisconsin-Madison.  Mitchem Fellows provide time for emerging scholars to finish their dissertations, obtain Gonzalezprofessional mentoring, and gain experience teaching.  Sergio’s dissertation is “’I was a Stranger and You Welcomed Me’: Latino Immigration, Religion, and Community Formation in Milwaukee, 1920-1990.”  In spring 2017 he will teach an undergraduate readings course on race and citizenship.

The department will host another dissertator, Michael A. Guzik, SJ, who as a Wade Professor will spend most of his time finishing his dissertation on Catholicism in Poland Guzikat the University of Wisconsin at Milwaukee.  But he will also teach a western civilization course in the spring.  Wade Professors—all of whom are Jesuits—can be a junior scholar, like Michael, or they can be a distinguished senior scholar like the department’s last Wade Professor, Oliver P. Rafferty, SJ, who taught Irish history her a few years back.

 A second Jesuit colleague will begin his two-year regency this fall. Fr. Stephen J. Molvarec, a recent recipient of a PhD in medieval history from the University of Notre Dame, will be a Postdoctoral Fellow.  He will teach two sections of the Western Civilization Molvarecsurvey and two sections of HIST 2001, our course for honors students, in the spring.  He will also revise his dissertation, which explores the Carthusian Order in late medieval France.  After completing his Regency here at Marquette, Steve will go on for additional theological training, and then go on the job market.

Finally, Sam Harshner will be Assistant Director of the Center for Urban Research, HarshnerTeaching and Outreach, which is currently housed in the History Department (under acting director James Marten).  In addition, Sam—who is one of our own PhD students, studying early American history with Kristen Foster—will teach an American history survey and run the internship program in the Department of Political Science.

We’re delighted that Marquette is part of these new colleagues’ professional journeys, however long or short their stays in the department will be.


History Faculty Win Funding for Research on Fascists, Friars, and Foreign Relations.

Historians at Marquette, like their colleagues everywhere, require two kinds of resources to conduct their research: the funding to travel to archives and the time to write. Marquette University expects its scholars to seek funding from such agencies as the National Endowment for the Humanities and the American Council of Learned Societies, to name just two of the larger funders of humanities and social science research, as well as from smaller, more specialized organizations and from archives. But faculty can also apply for summer research funding—that’s when much of the serious research and writing takes place–through a competitive process administered by the Committee on Research (chaired this year by our own Tim McMahon!). Summer Faculty Fellowships offer a stipend (read time), while Regular Research Grants pay for travel to collections. Dozens of MU faculty apply each year; less than half are approved. (You can find out more about the COR and the funding programs its members administer at

The Committee on Research made three awards to historians this year, which will take their recipients to Germany, Italy, and Cuba to research, respectively, “the unlikely entanglement between environmental ideals and fascist politics,” the life of an “the lived experiences of a fairly ordinary Franciscan friar and his contemporaries during a period of religious turmoil,” and the “intersections of race, identity, and gender” in the relationship between the American military and Cubans living near and working on the US based at Guantánamo. Brief descriptions of these fascinating projects follow.

Peter Staudenmaier: The Politics of Blood and Soil: Environmental Ideals in Nazi Germany and Fascist Italy 

The controversial history of early environmentalism in Nazi Germany and Fascist Italy is not well understood. Though scholars in a variety of fields recognize the role of “blood and soil” beliefs in the two regimes – that is, the attempt to link natural regeneration with racial renewal – there is no consensus on their historical significance or practical relevance. Detailed staudenmaier  empirical studies remain rare. My project represents the first comparative analysis of the topic based on archival research. It is structured around a series of case studies, including the history of organic farming under the Nazi regime and the Fascist campaign for ruralization in 1930s Italy. But the project as a whole goes well beyond these specifics. I aim to present a comprehensive historical analysis of the unlikely entanglement between environmental ideals and fascist politics. This is a classic “second book” project, with a full-length monograph as the eventual outcome. It represents an important new phase in my scholarship, and I expect the book to make a provocative contribution not just to historical debates but also to ongoing public discussion of vital and timely questions about environmental sustainability and its political contexts.  Staudenmaier is assistant professor and author of Between Occultism and Nazism: Anthroposophy and the Politics of Race in the Fascist Era (Brill, 2014).

Lezlie Knox: Mariano of Florence: An Ordinary Friar in an Extraordinary Time

This biographical study of Fra Mariano of Florence (d. 1523) explores the lived experiences of a fairly ordinary Franciscan friar and his contemporaries during a period of religious turmoil both within his own religious order and in the Roman Church more generally in the decades prior to the Reformation.  Mariano performed ordinary clerical duties throughout his life, but also found the time to research aclarend write fifteen treatises on his order’s history and noted members.  My research project uses these writings (some of which exist only in manuscript copy) to explore daily life in the friaries and convents of central Italy at the end of the Middle Ages.  It also assesses how important debates over what it meant to be a Franciscan played out at a local level, a subject that is frequently overlooked in favor of conflict at the level of the Order’s leadership. This proposal specifically seeks funding to travel to Florence, Italy in June-July 2015 in order to read Mariano’s autograph manuscripts and research archival documents related to the communities in which he lived.  Lezlie Knox is associate professor, Director of Graduate Studies, and author of Creating Clare of Assisi: Female Franciscan Identities in later Medieval Italy (Brill, 2008).

Michael Donoghue: Race, Identity, and Gender in U.S. Military-Cuban Relations 1941-1964

I plan to travel to Cuba next summer to investigate the local records of U.S. military-Cuban relations from 1941-1964 in Santiago, Guantánamo City, and Caimanera.  The focus of my research is on the intersections of race, identity, and gender that occurred between U.S. military personnel and the Cuban people from World War II until the closing of the U.S. Guantánamo naval base from Cuban contact in 1964.  The main focus of my research is how these interactions contributed donoghueto the anti-American atmosphere of the Cuban Revolution.   The U.S presence resulted in numerous binational encounters.  Some were negative that included brawls, crimes, the growth of a sex industry, and narcotics sales.  Other had more positive impacts such as cultural and economic exchanges, service jobs, intermarriages, and joint interests in sports, religion, and spectacle.  This study will examine the impact of these encounters in transforming what was once regarded as Washington’s closest alliance in the Caribbean into one of intense hostility by 1960.   My third trip to Cuba will be concentrate on finishing up my research in the archives of Santiago and Guantánamo City and also conducting more interviews with retired Cuban workers from the base and local service industries that catered to Americans. This project will make a significant contribution toward our understanding of the many strands and forces that helped shape the Cuban Revolution beyond, high status actors, larger events, and economic indices, as it focuses on the personal and social relations that drove so many revolutionary processes.  Michael Donoghue is associate professor and author of Borderland on the Isthmus: Race, Culture, and the Struggle for the Canal Zone (Duke, 2014).


Nigeria: Beyond Ebola and Boko Haram

By Chima J. Korieh

Associate Professor Chima Korieh reminds us of the challenges, misconceptions, and successes related to recent events in his native country. Chima’s latest book is “Life Not Worth Living”: Nigerian Petitions Reflecting an African Society’s Experiences during World War II (Durham: Carolina Academic Press, 2014).

I was in Nigeria over the summer to explore the archives for my book on Africans and the Second World War. The period coincided with the outbreak of Ebola virus in Lagos, Nigeria’s largest city of about 13 million people. Mr. Patrick Sawyer, a Liberian-American and the first Ebola case in Nigeria, had flown into Lagos from Liberia. Sawyer was already symptomatic when he arrived in Lagos on July 20. The case in Lagos brought widespread panic in the country, but the government took immediate steps to contain the spread. This included large-scale mobilization of human and material resources, the immediate isolation and monitoring of those who came in contact with Mr. Sawyer, and aggressive public enlightenment.

Nigeria is a very good example of what could be achieved with domestic expertise and capacities. It was a Nigerian female medical doctor, Dr Ameyo Adadevoh, who insisted on isolating the country’s first Ebola patient when she correctly suspected that he may have been infected by the virus. Her action saved many lives. The federal, state and local officials took the necessary steps that effectively limited the spread of the disease to other parts of the country.


The Africa without Ebola (Anthony England / @EbolaPhone)

The Nigerian experience has shown the capacity of an African country with resources to deal effectively with such health challenges as the outbreak of Ebola. Unlike Liberia and Sierra Leone, which are still recovering from long periods of civil war and where the basic infrastructure is woefully inadequate, Nigeria is in a better position to deal with such crisis. When The World Health Organization declared Nigeria Ebola-free after forty-two days of no new reported cases, only eight of twenty reported cases had died. Nigeria was very proactive when the first case was confirmed. An effective community approach using communication technology such as text messaging helped Nigeria officials to continuously keep track of every single person who had come in contact with Sawyer from the flights he boarded to the Lagos airport and his movement in Lagos after he arrived. This process known as contact tracing was dome quickly, efficiently until the last case was resolved.

However, there are conclusions that can be drawn from the outbreak of this virus. One is a new emerging discourse on Africans, survival, and disease. The other is the premium placed on foreign expertise. As a result of the outbreak of Ebola, what Nigerian writer Teju Cole characterized as the “white saviour industrial complex” or a “pathology of white privilege” in a 2012 article in The Atlantic, has reemerged. One needed to listen to a Texan government official’s remark when the first Ebola case was diagnosed in the United States. He assured the American public that the health department was in a better position to deal the outbreak because “this is not West Africa.” He basically framed African societies as backward “infantile objects” incapable of dealing with such outbreak. Additionally, the external interventionist paradigm, which has often defined Western approach to aid also came in to play. Western medical doctors who have gone to treat Ebola patients in the worst hit areas are hailed as heroes. As the Liberian author Robtel Pailey noted, “We’ve been assailed with images of mostly white foreigners flown out of the Ebola ‘hot zone”’ with the promise of expert care abroad. As spokespersons for the thousands “left behind,” they are the ones who have made the headlines. Such perspectives have ignored what she rightly called “domestic capabilities,” or what ordinary men, women, and children are doing to help their communities.

Other issues of concern are the “anachronistic” image of Africa that still prevails, as well ignorance about where the disease exists. The worst outbreak of Ebola is in the western African countries of Sierra Leone, Guinea, and Liberia. Still, the media has characterized this disease as ravaging the entire West African region—a region made up of 16 countries. It is worrisome that even the mainstream Western media characterizes this enormous region as a country—a single region. As a result every person from West Africa and indeed Africans is suspect. People have deliberately avoided anyone who has travelled to Africa even if one has never been in an area infested with the virus. Indeed, The Washington Post recently wrote that “Despite clear geographical limits to the Ebola outbreak, many Americans seem confused. How else could you explain the recent Ebola scare that kept two children who had moved from Rwanda to New Jersey from attending school, despite the fact the East African country is Ebola-free. . . . Or the resignation of a teacher in Kentucky due to a backlash to her traveling to Kenya?”

Of course, Nigeria has been in the news for other reasons, including the ongoing Islamist insurgency led by Boko Haram. Nigeria’s militant Islamist group Boko Haram (Jama’atu Ahlis Sunna Lid Da’awati Wal-Jihad) has been fighting to create an Islamic state. Founded in the capital of Borno state, Maiduguri, in 2002, Boko Haram has carried out several bloody bombings in Nigeria since 2009, including the Christmas Day attack in 2011 at a Catholic church that killed dozens of worshipers and the bombing of UN Headquarters in Abuja in August 2011 and of the police headquarter in Abuja in June of that year. Nigerians also witnessed coordinated attacks in the northern city of Kano in January 2012 that targeted the country’s security apparatus and civilians, killing 185 people. More than 1,000 people were killed last year in attacks blamed on the group across the country including a school bombing that killed at least forty-six students in the north-eastern Nigerian town of Potiskum on November 10, 2014.

posterHowever, the horrific abduction of 230 schoolgirls by Boko Haram April 16 this year has once again brought the dangers posed by the groups to Nigeria and the West African regions. It has also resulted in a world-wide condemnation of the group and the emergence of a movement known as “#bring back our girls.”

While these attacks pose a serious challenged to Nigeria’s security and economic development, there are growing concerns about the failure of the international community to recognize the serious danger that Boko Haram poses to Nigeria, West Africa’s regional stability, and the global attempt to fight terrorism. This is not obviously a Nigerian problem alone. The world, especially the West has to pay attention. The rest of the world needs to learn to cooperate just at the jihadist groups have historically done in pursuing their common interest and ideology. Nigeria’s Boko Haram is united with other fundamentalist groups in their disdain for Christianity and Western influences. These groups are united in their goal across Africa, Asia, Europe and the Middle East. The rest of the world needs to approach the issue from a collaborative and cooperative strategic position.

Overall, the potential for greatness in Nigeria is enormous. Nigeria has emerged from decades of military rule and is today a thriving democracy. The country is the largest economy in Africa and the economy is worth $510 billion. The country is attracting direct foreign investment more than any other country in Africa despite all odds. The current success witnessed in Nigeria is a reminder that African countries have the potential for growth despite the current handicaps.



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